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	<title>The Miskatonic Archive &#187; Bizarre</title>
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	<description>Steampunk, Strange Fiction, Horror, Lovecraftian and Vernian Neovictorian Silliness.</description>
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		<title>The Music OF Erich Zann</title>
		<link>http://themiskatonicarchive.com/lovecraftian/2008/02/05/the-music-of-erich-zann/</link>
		<comments>http://themiskatonicarchive.com/lovecraftian/2008/02/05/the-music-of-erich-zann/#comments</comments>
		<pubDate>Tue, 05 Feb 2008 08:27:13 +0000</pubDate>
		<dc:creator>Prof. Aden M. Kemy</dc:creator>
				<category><![CDATA[H.P. Lovecraft]]></category>
		<category><![CDATA[Bizarre]]></category>
		<category><![CDATA[darkness]]></category>
		<category><![CDATA[dumb]]></category>
		<category><![CDATA[Erich Zann]]></category>
		<category><![CDATA[horror]]></category>
		<category><![CDATA[lovecraft]]></category>
		<category><![CDATA[metaphysics]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[mute]]></category>
		<category><![CDATA[old man]]></category>
		<category><![CDATA[Strange]]></category>
		<category><![CDATA[street]]></category>
		<category><![CDATA[university]]></category>
		<category><![CDATA[viol]]></category>
		<category><![CDATA[violin]]></category>
		<category><![CDATA[void]]></category>
		<category><![CDATA[weird]]></category>

		<guid isPermaLink="false">http://themiskatonicarchive.com/lovecraftian/2008/02/14/the-music-of-erich-zann/</guid>
		<description><![CDATA[(1921) H. P. Lovecraft I have examined maps of the city with the greatest care, yet have never again found the Rue d’Auseil. These maps have not been modern maps alone, for I know that names change. I have, on the contrary, delved deeply into all the antiquities of the place, and have personally explored [...]]]></description>
			<content:encoded><![CDATA[<p>(1921) H. P. Lovecraft</p>
<p>I have examined maps of the city with the greatest care, yet have never again found the Rue d’Auseil. These maps have not been modern maps alone, for I know that names change. I have, on the contrary, delved deeply into all the antiquities of the place, and have personally explored every region, of whatever name, which could possibly answer to the street I knew as the Rue d’Auseil. But despite all I have done, it remains an humiliating fact that I cannot find the house, the street, or even the locality, where, during the last months of my impoverished life as a student of metaphysics at the university, I heard the music of Erich Zann.</p>
<p>That my memory is broken, I do not wonder; for my health, physical and mental, was gravely disturbed throughout the period of my residence in the Rue d’Auseil, and I recall that I took none of my few acquaintances there. But that I cannot find the place again is both singular and perplexing; for it was within a half-hour’s walk of the university and was distinguished by peculiarities which could hardly be forgotten by any one who had been there. I have never met a person who has seen the Rue d’Auseil.</p>
<p>The Rue d’Auseil lay across a dark river bordered by precipitous brick blear-windowed warehouses and spanned by a ponderous bridge of dark stone. It was always shadowy along that river, as if the smoke of neighboring factories shut out the sun perpetually. The river was also odorous with evil stenches which I have never smelled elsewhere, and which may some day help me to find it, since I should recognize them at once. Beyond the bridge were narrow cobbled streets with rails; and then came the ascent, at first gradual, but incredibly steep as the Rue d’Auseil was reached. <span id="more-61"></span></p>
<p>I have never seen another street as narrow and steep as the Rue d’Auseil. It was almost a cliff, closed to all vehicles, consisting in several places of flights of steps, and ending at the top in a lofty ivied wall. Its paving was irregular, sometimes stone slabs, sometimes cobblestones, and sometimes bare earth with struggling greenish-grey vegetation. The houses were tall, peaked-roofed, incredibly old, and crazily leaning backward, forward, and sidewise. Occasionally an opposite pair, both leaning forward, almost met across the street like an arch; and certainly they kept most of the light from the ground below. There were a few overhead bridges from house to house across the street.</p>
<p>The inhabitants of that street impressed me peculiarly; At first I thought it was because they were all silent and reticent; but later decided it was because they were all very old. I do not know how I came to live on such a street, but I was not myself when I moved there. I had been living in many poor places, always evicted for want of money; until at last I came upon that tottering house in the Rue d’Auseil kept by the paralytic Blandot. It was the third house from the top of the street, and by far the tallest of them all.</p>
<p>My room was on the fifth story; the only inhabited room there, since the house was almost empty. On the night I arrived I heard strang music from the peaked garret overhead, and the next day asked old Blandot about it. He told me it was an old German viol-player, a strange dumb man who signed his name as Erich Zann, and who played eve nings in a cheap theater orchestra; adding that Zann’s desire to play in the night after his return from the theater was the reason he had chosen this lofty and isolated garret room, whose single gable window was the only point on the street from which one could look over the terminating wall at the declivity and panorama beyond.</p>
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		<title>The Cats of Ulthar</title>
		<link>http://themiskatonicarchive.com/lovecraftian/2008/02/02/the-cats-of-ulthar/</link>
		<comments>http://themiskatonicarchive.com/lovecraftian/2008/02/02/the-cats-of-ulthar/#comments</comments>
		<pubDate>Sat, 02 Feb 2008 23:42:05 +0000</pubDate>
		<dc:creator>Prof. Aden M. Kemy</dc:creator>
				<category><![CDATA[H.P. Lovecraft]]></category>
		<category><![CDATA[Bizarre]]></category>
		<category><![CDATA[cats]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[gods]]></category>
		<category><![CDATA[gypsies]]></category>
		<category><![CDATA[lovecraft]]></category>
		<category><![CDATA[plague]]></category>
		<category><![CDATA[prayers]]></category>
		<category><![CDATA[revenge]]></category>
		<category><![CDATA[Strange]]></category>
		<category><![CDATA[villagers]]></category>

		<guid isPermaLink="false">http://themiskatonicarchive.com/lovecraftian/2008/02/13/the-cats-of-ulthar/</guid>
		<description><![CDATA[(1920 ) H. P. Lovecraft It is said that in Ulthar, which lies beyond the river Skai, no man may kill a cat; and this I can verily believe as I gaze upon him who sitteth purring before the fire. For the cat is cryptic, and close to strange things which men cannot see. He [...]]]></description>
			<content:encoded><![CDATA[<p>(1920 ) H. P. Lovecraft</p>
<p>It is said that in Ulthar, which lies beyond the river Skai, no man may kill a cat; and this I can verily believe as I gaze upon him who sitteth purring before the fire. For the cat is cryptic, and close to strange things which men cannot see. He is the soul of antique Aegyptus, and bearer of tales from forgotten cities in Meroe and Ophir. He is the kin of the jungle’s lords, and heir to the secrets of hoary and sinister Africa. The Sphinx is his cousin, and he speaks her language; but he is more ancient than the Sphinx, and remembers that which she hath forgotten.</p>
<p>In Ulthar, before ever the burgesses forbade the killing of cats, there dwelt an old cotter and his wife who delighted to trap and slay the cats of their neighbors. Why they did this I know not; save that many hate the voice of the cat in the night, and take it ill that cats should run stealthily about yards and gardens at twilight. But whatever the reason, this old man and woman took pleasure in trapping and slaying every cat which came near to their hovel; and from some of the sounds heard after dark, many villagers fancied that the manner of slaying was exceedingly peculiar. But the villagers did not discuss such things with the old man and his wife; because of the habitual expression on the withered faces of the two, and because their cottage was so small and so darkly hidden under spreading oaks at the back of a neglected yard. In truth, much as the owners of cats hated these odd folk, they feared them more; and instead of berating them as brutal assassins, merely took care that no cherished pet or mouser should stray toward the remote hovel under the dark trees. When through some unavoidable oversight a cat was missed, and sounds heard after dark, the loser would lament impotently; or console himself by thanking Fate that it was not one of his children who had thus vanished. For the people of Ulthar were simple, and knew not whence it is all cats first came.<span id="more-58"></span></p>
<p>One day a caravan of strange wanderers from the South entered the narrow cobbled streets of Ulthar. Dark wanderers they were, and unlike the other roving folk who passed through the village twice every year. In the market-place they told fortunes for silver, and bought gay beads from the merchants. What was the land of these wanderers none could tell; but it was seen that they were given to strange prayers, and that they had painted on the sides of their wagons strange figures with human bodies and the heads of cats, hawks, rams and lions. And the leader of the caravan wore a headdress with two horns and a curious disk betwixt the horns.</p>
<p>There was in this singular caravan a little boy with no father or mother, but only a tiny black kitten to cherish. The plague had not been kind to him, yet had left him this small furry thing to mitigate his sorrow; and when one is very young, one can find great relief in the lively antics of a black kitten. So the boy whom the dark people called Menes smiled more often than he wept as he sat playing with his graceful kitten on the steps of an oddly painted wagon.</p>
<p>On the third morning of the wanderers’ stay in Ulthar, Menes could not find his kitten; and as he sobbed aloud in the market-place certain villagers told him of the old man and his wife, and of sounds heard in the night. And when he heard these things his sobbing gave place to meditation, and finally to prayer. He stretched out his arms toward the sun and prayed in a tongue no villager could understand; though indeed the villagers did not try very hard to understand, since their attention was mostly taken up by the sky and the odd shapes the clouds were assuming. It was very peculiar, but as the little boy uttered his petition there seemed to form overhead the shadowy, nebulous figures of exotic things; of hybrid creatures crowned with horn-flanked disks. Nature is full of such illusions to impress the imaginative.</p>
<p>That night the wanderers left Ulthar, and were never seen again. And the householders were troubled when they noticed that in all the village there was not a cat to be found. From each hearth the familiar cat had vanished; cats large and small, black, grey, striped, yellow and white. Old Kranon, the burgomaster, swore that the dark folk had taken the cats away in revenge for the killing of Menes’ kitten; and cursed the caravan and the little boy. But Nith, the lean notary, declared that the old cotter and his wife were more likely persons to suspect; for their hatred of cats was notorious and increasingly bold. Still, no one durst complain to the sinister couple; even when little Atal, the innkeeper’s son, vowed that he had at twilight seen all the cats of Ulthar in that accursed yard under the trees, pacing very slowly and solemnly in a circle around the cottage, two abreast, as if in performance of some unheard-of rite of beasts. The villagers did not know how much to believe from so small a boy; and though they feared that the evil pair had charmed the cats to their death, they preferred not to chide the old cotter till they met him outside his dark and repellent yard.</p>
<p>So Ulthar went to sleep in vain anger; and when the people awakened at dawn—behold! every cat was back at his accustomed hearth! Large and small, black, grey, striped, yellow and white, none was missing. Very sleek and fat did the cats appear, and sonorous with purring content. The citizens talked with one another of the affair, and marveled not a little. Old Kranon again insisted that it was the dark folk who had taken them, since cats did not return alive from the cottage of the ancient man and his wife. But all agreed on one thing: that the refusal of all the cats to eat their portions of meat or drink their saucers of milk was exceedingly curious. And for two whole days the sleek, lazy cats of Ulthar would touch no food, but only doze by the fire or in the sun.</p>
<p>It was fully a week before the villagers noticed that no lights were appearing at dusk in the windows of the cottage under the trees. Then the lean Nith remarked that no one had seen the old man or his wife since the night the cats were away. In another week the burgomaster decided to overcome his fears and call at the strangely silent dwelling as a matter of duty, though in so doing he was careful to take with him Shang the blacksmith and Thul the cutter of stone as witnesses. And when they had broken down the frail door they found only this: two cleanly picked human skeletons on the earthen floor, and a number of singular beetles crawling in the shadowy corners.</p>
<p>There was subsequently much talk among the burgesses of Ulthar. Zath, the coroner, disputed at length with Nith, the lean notary; and Kranon and Shang and Thul were overwhelmed with questions. Even little Atal, the innkeeper’s son, was closely questioned and given a sweetmeat as reward. They talked of the old cotter and his wife, of the caravan of dark wanderers, of small Menes and his black kitten, of the prayer of Menes and of the sky during that prayer, of the doings of the cats on the night the caravan left, and of what was later found in the cottage under the dark trees in the repellent yard.</p>
<p>And in the end the burgesses passed that remarkable law which is told of by traders in Hatheg and discussed by travelers in Nir; namely, that in Ulthar no man may kill a cat.</p>
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		<title>Pickman&#8217;s Model</title>
		<link>http://themiskatonicarchive.com/lovecraftian/2008/02/02/pickmans-model/</link>
		<comments>http://themiskatonicarchive.com/lovecraftian/2008/02/02/pickmans-model/#comments</comments>
		<pubDate>Sat, 02 Feb 2008 09:27:54 +0000</pubDate>
		<dc:creator>Prof. Aden M. Kemy</dc:creator>
				<category><![CDATA[H.P. Lovecraft]]></category>
		<category><![CDATA[Artists]]></category>
		<category><![CDATA[Basements]]></category>
		<category><![CDATA[Bizarre]]></category>
		<category><![CDATA[Changelings]]></category>
		<category><![CDATA[Cotton Mather]]></category>
		<category><![CDATA[Ghouls]]></category>
		<category><![CDATA[lovecraft]]></category>
		<category><![CDATA[Paintings]]></category>
		<category><![CDATA[Photographs]]></category>
		<category><![CDATA[Pickman]]></category>
		<category><![CDATA[Rats]]></category>
		<category><![CDATA[Strange]]></category>

		<guid isPermaLink="false">http://themiskatonicarchive.com/lovecraftian/2008/02/15/pickmans-model/</guid>
		<description><![CDATA[(1926) H. P. Lovecraft as Published October 1927 in &#8220;Weird Tales&#8221; You needn&#8217;t think I&#8217;m crazy, Eliot- plenty of others have queerer prejudices than this. Why don&#8217;t you laugh at Oliver&#8217;s grandfather, who won&#8217;t ride in a motor? If I don&#8217;t like that damned subway, it&#8217;s my own business; and we got here more quickly [...]]]></description>
			<content:encoded><![CDATA[<p>(1926) H. P. Lovecraft as Published October 1927 in &#8220;Weird Tales&#8221;</p>
<p>You needn&#8217;t think I&#8217;m crazy, Eliot- plenty of others have queerer prejudices than this. Why don&#8217;t you laugh at Oliver&#8217;s grandfather, who won&#8217;t ride in a motor? If I don&#8217;t like that damned subway, it&#8217;s my own business; and we got here more quickly anyhow in the taxi. We&#8217;d have had to walk up the hill from Park Street if we&#8217;d taken the car.</p>
<p>I know I&#8217;m more nervous than I was when you saw me last year, but you don&#8217;t need to hold a clinic over it. There&#8217;s plenty of reason, God knows, and I fancy I&#8217;m lucky to be sane at all. Why the third degree? You didn&#8217;t use to be so inquisitive.</p>
<p>Well, if you must hear it, I don&#8217;t know why you shouldn&#8217;t. Maybe you ought to, anyhow, for you kept writing me like a grieved parent when you heard I&#8217;d begun to cut the Art Club and keep away from Pickman. Now that he&#8217;s disappeared I go round to the club once in a while, but my nerves aren&#8217;t what they were.</p>
<p>No, I don&#8217;t know what&#8217;s become of Pickman, and I don&#8217;t like to guess. You might have surmised I had some inside information when I dropped him- and that&#8217;s why I don&#8217;t want to think where he&#8217;s gone. Let the police find what they can- it won&#8217;t be much, judging from the fact that they don&#8217;t know yet of the old North End place he hired under the name of Peters.</p>
<p>I&#8217;m not sure that I could find it again myself- not that I&#8217;d ever try, even in broad daylight!</p>
<p>Yes, I do know, or am afraid I know, why he maintained it. I&#8217;m coming to that. And I think you&#8217;ll understand before I&#8217;m through why I don&#8217;t tell the police. They would ask me to guide them, but I couldn&#8217;t go back there even if I knew the way. There was something there- and now I can&#8217;t use the subway or (and you may as well have your laugh at this, too) go down into cellars any more. <span id="more-55"></span></p>
<p>I should think you&#8217;d have known I didn&#8217;t drop Pickman for the same silly reasons that fussy old women like Dr. Reid or Joe Minot or Rosworth did. Morbid art doesn&#8217;t shock me, and when a man has the genius Pickman had I feel it an honour to know him, no matter what direction his work takes. Boston never had a greater painter than Richard Upton Pickman. I said it at first and I say it still, and I never swenved an inch, either, when he showed that &#8216;Ghoul Feeding&#8217;. That, you remember, was when Minot cut him.</p>
<p>You know, it takes profound art and profound insight into Nature to turn out stuff like Pickman&#8217;s. Any magazine-cover hack can splash paint around wildly and call it a nightmare or a Witches&#8217; Sabbath or a portrait of the devil, but only a great painter can make such a thing really scare or ring true. That&#8217;s because only a real artist knows the actual anatomy of the terrible or the physiology of fear- the exact sort of lines and proportions that connect up with latent instincts or hereditary memories of fright, and the proper colour contrasts and lighting effects to stir the dormant sense of strangeness. I don&#8217;t have to tell you why a Fuseli really brings a shiver while a cheap ghost-story frontispiece merely makes us laugh. There&#8217;s something those fellows catch- beyond life- that they&#8217;re able to make us catch for a second. Doré had it. Sime has it. Angarola of Chicago has it. And Pickman had it as no man ever had it before or- I hope to Heaven- ever will again.</p>
<p>Don&#8217;t ask me what it is they see. You know, in ordinary art, there&#8217;s all the difference in the world between the vital, breathing things drawn from Nature or models and the artificial truck that commercial small fry reel off in a bare studio by rule. Well, I should say that the really weird artist has a kind of vision which makes models, or summons up what amounts to actual scenes from the spectral world he lives in. Anyhow, he manages to turn out results that differ from the pretender&#8217;s mince-pie dreams in just about the same way that the life painter&#8217;s results differ from the concoctions of a correspondence-school cartoonist. If I had ever seen what Pickman saw- but no! Here, let&#8217;s have a drink before we get any deeper. God, I wouldn&#8217;t be alive if I&#8217;d ever seen what that man- if he was a man- saw !</p>
<p>You recall that Pickman&#8217;s forte was faces. I don&#8217;t believe anybody since Goya could put so much of sheer hell into a set of features or a twist of expression. And before Goya you have to go back to the mediaeval chaps who did the gargoyles and chimaeras on Notre Dame and Mont Saint-Michel. They believed all sorts of things- and maybe they saw all sorts of things, too, for the Middle Ages had some curious phases I remember your asking Pickman yourself once, the year before you went away, wherever in thunder he got such ideas and visions. Wasn&#8217;t that a nasty laugh he gave you? It was partly because of that laugh that Reid dropped him. Reid, you know, had just taken up comparative pathology, and was full of pompous &#8216;inside stuff&#8217; about the biological or evolutionary significance of this or that mental or physical symptom. He said Pickman repelled him more and more every day, and almost frightened him towards the last- that the fellow&#8217;s features and expression were slowly developing in a way he didn&#8217;t like; in a way that wasn&#8217;t human. He had a lot of talk about diet, and mid Pickman must be abnormal and eccentric to the last degree. I suppose you told Reid, if you and he had any correspondence over it, that he&#8217;d let Pickman&#8217;s paintings get on his nerves or harrow up his imagination. I know I told him that myself- then.</p>
<p>But keep in mind that I didn&#8217;t drop Pickman for anything like this. On the contrary, my admiration for him kept growing; for that &#8216;Ghoul Feeding&#8217; was a tremendous achievement. As you know, the club wouldn&#8217;t exhibit it, and the Museum of Fine Arts wouldn&#8217;t accept it as a gift; and I can add that nobody would buy it, so Pickman had it right in his house till he went. Now his father has it in Salem- you know Pickman comes of old Salem stock, and had a witch ancestor hanged in 1692.</p>
<p>I got into the habit of calling on Pickman quite often, especially after I began making notes for a monograph on weird art. Probably it was his work which put the idea into my head, and anyhow, I found him a mine of data and suggestions when I came to develop it. He showed me all the paintings and drawings he had about; including some pen-and-ink sketches that would, I verily believe, have got him kicked out of the club if many of the members had seen them. Before long I was pretty nearly a devotee, and would listen for hours like a schoolboy to art theories and philosophic speculations wild enough to qualify him for the Danvers asylum. My hero-worship, coupled with the fact that people generally were commencing to have less and less to do with him, made him get very confidential with me; and one evening he hinted that if I were fairly close-mouthed and none too squeamish, he might show me something rather unusual- something a bit stronger than anything he had in the house.</p>
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		<title>The Moon-Bog</title>
		<link>http://themiskatonicarchive.com/lovecraftian/2008/02/01/the-moon-bog/</link>
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		<pubDate>Fri, 01 Feb 2008 00:05:16 +0000</pubDate>
		<dc:creator>Prof. Aden M. Kemy</dc:creator>
				<category><![CDATA[H.P. Lovecraft]]></category>
		<category><![CDATA[Bizarre]]></category>
		<category><![CDATA[castles]]></category>
		<category><![CDATA[frogs]]></category>
		<category><![CDATA[greeks]]></category>
		<category><![CDATA[horror]]></category>
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		<category><![CDATA[sleepwalking]]></category>
		<category><![CDATA[spirits]]></category>
		<category><![CDATA[Strange]]></category>
		<category><![CDATA[wraiths]]></category>

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		<description><![CDATA[(1921) H. P. Lovecraft Published June 1926 in Weird Tales Somewhere, to what remote and fearsome region I know not, Denys Barry has gone. I was with him the last night he lived among men, and heard his screams when the thing came to him; but all the peasants and police in County Meath could [...]]]></description>
			<content:encoded><![CDATA[<p>(1921) H. P. Lovecraft Published June 1926 in Weird Tales</p>
<p>Somewhere, to what remote and fearsome region I know not, Denys Barry has gone. I was with him the last night he lived among men, and heard his screams when the thing came to him; but all the peasants and police in County Meath could never find him, or the others, though they searched long and far. And now I shudder when I hear the frogs piping in swamps, or see the moon in lonely places.</p>
<p>I had known Denys Barry well in America, where he had grown rich, and had congratulated him when he bought back the old castle by the bog at sleepy Kilderry. It was from Kilderry that his father had come, and it was there that he wished to enjoy his wealth among ancestral scenes. Men of his blood had once ruled over Kilderry and built and dwelt in the castle, but those days were very remote, so that for generations the castle had been empty and decaying. After he went to Ireland, Barry wrote me often, and told me how under his care the gray castle was rising tower by tower to its ancient splendor, how the ivy was climbing slowly over the restored walls as it had climbed so many centuries ago, and how the peasants blessed him for bringing back the old days with his gold from over the sea. But in time there came troubles, and the peasants ceased to bless him, and fled away instead as from a doom. And then he sent a letter and asked me to visit him, for he was lonely in the castle with no one to speak to save the new servants and laborers he had brought from the North.</p>
<p>The bog was the cause of all these troubles, as Barry told me the night I came to the castle. I had reached Kilderry in the summer sunset, as the gold of the sky lighted the green of the hills and groves and the blue of the bog, where on a far islet a strange olden ruin glistened spectrally. That sunset was very beautiful, but the peasants at Ballylough had warned me against it and said that Kilderry had become accursed, so that I almost shuddered to see the high turrets of the castle gilded with fire. Barry’s motor had met me at the Ballylough station, for Kilderry is off the railway. The villagers had shunned the car and the driver from the North, but had whispered to me with pale faces when they saw I was going to Kilderry. And that night, after our reunion, Barry told me why. <span id="more-59"></span></p>
<p>The peasants had gone from Kilderry because Denys Barry was to drain the great bog. For all his love of Ireland, America had not left him untouched, and he hated the beautiful wasted space where peat might be cut and land opened up. The legends and superstitions of Kilderry did not move him, and he laughed when the peasants first refused to help, and then cursed him and went away to Ballylough with their few belongings as they saw his determination. In their place he sent for laborers from the North, and when the servants left he replaced them likewise. But it was lonely among strangers, so Barry had asked me to come.</p>
<p>When I heard the fears which had driven the people from Kilderry, I laughed as loudly as my friend had laughed, for these fears were of the vaguest, wildest, and most absurd character. They had to do with some preposterous legend of the bog, and a grim guardian spirit that dwelt in the strange olden ruin on the far islet I had seen in the sunset. There were tales of dancing lights in the dark of the moon, and of chill winds when the night was warm; of wraiths in white hovering over the waters, and of an imagined city of stone deep down below the swampy surface. But foremost among the weird fancies, and alone in its absolute unanimity, was that of the curse awaiting him who should dare to touch or drain the vast reddish morass. There were secrets, said the peasants, which must not be uncovered; secrets that had lain hidden since the plague came to the children of Partholan in the fabulous years beyond history. In the Book of Invaders it is told that these sons of the Greeks were all buried at Tallaght, but old men in Kilderry said that one city was overlooked save by its patron moon-goddess; so that only the wooded hills buried it when the men of Nemed swept down from Scythia in their thirty ships.</p>
<p>Such were the idle tales which had made the villagers leave Kilderry, and when I heard them I did not wonder that Denys Barry had refused to listen. He had, however, a great interest in antiquities, and proposed to explore the bog thoroughly when it was drained. The white ruins on the islet he had often visited, but though their age was plainly great, and their contour very little like that of most ruins in Ireland, they were too dilapidated to tell the days of their glory. Now the work of drainage was ready to begin, and the laborers from the North were soon to strip the forbidden bog of its green moss and red heather, and kill the tiny shell-paved streamlets and quiet blue pools fringed with rushes.</p>
<p>After Barry had told me these things I was very drowsy, for the travels of the day had been wearying and my host had talked late into the night. A man-servant showed me to my room, which was in a remote tower overlooking the village and the plain at the edge of the bog, and the bog itself; so that I could see from my windows in the moonlight the silent roofs from which the peasants had fled and which now sheltered the laborers from the North, and too, the parish church with its antique spire, and far out across the brooding bog the remote olden ruin on the islet gleaming white and spectral. Just as I dropped to sleep I fancied I heard faint sounds from the distance; sounds that were wild and half musical, and stirred me with a weird excitement which colored my dreams. But when I awaked next morning I felt it had all been a dream, for the visions I had seen were more wonderful than any sound of wild pipes in the night. Influenced by the legends that Barry had related, my mind had in slumber hovered around a stately city in a green valley, where marble streets and statues, villas and temples, carvings and inscriptions, all spoke in certain tones the glory that was Greece. When I told this dream to Barry we had both laughed; but I laughed the louder, because he was perplexed about his laborers from the North. For the sixth time they had all overslept, waking very slowly and dazedly, and acting as if they had not rested, although they were known to have gone early to bed the night before.</p>
<p>That morning and afternoon I wandered alone through the sun-gilded village and talked now and then with idle laborers, for Barry was busy with the final plans for beginning his work of drainage. The laborers were not as happy as they might have been, for most of them seemed uneasy over some dream which they had had, yet which they tried in vain to remember. I told them of my dream, but they were not interested till I spoke of the weird sounds I thought I had heard. Then they looked oddly at me, and said that they seemed to remember weird sounds, too.</p>
<p>In the evening Barry dined with me and announced that he would begin the drainage in two days. I was glad, for although I disliked to see the moss and the heather and the little streams and lakes depart, I had a growing wish to discern the ancient secrets the deep-matted peat might hide. And that night my dreams of piping flutes and marble peristyles came to a sudden and disquieting end; for upon the city in the valley I saw a pestilence descend, and then a frightful avalanche of wooded slopes that covered the dead bodies in the streets and left unburied only the temple of Artemis on the high peak, where the aged moon-priestess Cleis lay cold and silent with a crown of ivory on her silver head.</p>
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